Yogsutras Of Patanjali
Yogsutras Of Patanjali
Samadhi Pad
Samadhi Pad (1.15)
Yogsutras Of Patanjali
Samadhi Pad
Samadhi Pad (1.15)
Samadhi Pad (1.15)
Samadhi Pad (1.15)
Tat param purush khyatirguna vaitrishnyam
Tat param purush khyatirguna vaitrishnyam
Tat param purush khyatirguna vaitrishnyam
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Word Meanings
Word Meanings
Word Meanings
Tat - That (vairagya)
Param - Prime
Purush - Soul
Khyateh - Gyan/experience
Guna - The three gunas of sattva, rajas and tamas
Vaitrishnyam - Free from desire
Tat - That (vairagya)
Param - Prime
Purush - Soul
Khyateh - Gyan/experience
Guna - The three gunas of sattva, rajas and tamas
Vaitrishnyam - Free from desire
Tat - That (vairagya)
Param - Prime
Purush - Soul
Khyateh - Gyan/experience
Guna - The three gunas of sattva, rajas and tamas
Vaitrishnyam - Free from desire
Key Takeaways:
Key Takeaways:
Key Takeaways:
That (vairagya) is prime when having got the experience/gyan of Purush, a being is free from the desire of all three gunas.
In the words of Adi Shankaracharya, 'Na paapam, na punyam, na sukham, na dukham, tad chidanandarupo shivohum shivohum', it is when a being rises above the desires (satvik, rajasik as well as tamsik) of physical Creation, that the self is achieved. You have to leave one attraction to move on to the next, higher one and you leave the lower attraction only when you find a higher attraction, hence a vicious circle, the way out can only be shown by your Guru, sutras can at best, satisfy the intellect.
That (vairagya) is prime when having got the experience/gyan of Purush, a being is free from the desire of all three gunas.
In the words of Adi Shankaracharya, 'Na paapam, na punyam, na sukham, na dukham, tad chidanandarupo shivohum shivohum', it is when a being rises above the desires (satvik, rajasik as well as tamsik) of physical Creation, that the self is achieved. You have to leave one attraction to move on to the next, higher one and you leave the lower attraction only when you find a higher attraction, hence a vicious circle, the way out can only be shown by your Guru, sutras can at best, satisfy the intellect.
That (vairagya) is prime when having got the experience/gyan of Purush, a being is free from the desire of all three gunas.
In the words of Adi Shankaracharya, 'Na paapam, na punyam, na sukham, na dukham, tad chidanandarupo shivohum shivohum', it is when a being rises above the desires (satvik, rajasik as well as tamsik) of physical Creation, that the self is achieved. You have to leave one attraction to move on to the next, higher one and you leave the lower attraction only when you find a higher attraction, hence a vicious circle, the way out can only be shown by your Guru, sutras can at best, satisfy the intellect.
Search Yogsutras
Search Yogsutras
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Animal Helpline
+91-9999099423
Visitors Please Note! Dhyan Foundation does not promise or claim to perform any miracles, healings or demonstrate supernatural powers to the practitioners.
Please do not come to us looking for any of these. If you are looking to cure a disease, visit a doctor. If you are looking for financial gains, visit a consultant. If you want to mend relationships, visit a counsellor.
Come to us when you are desirous of the journey beyond.
Except where otherwise noted, content on this site is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Animal Helpline
+91-9999099423
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Visitors Please Note! Dhyan Foundation does not promise or claim to perform any miracles, healings or demonstrate supernatural powers to the practitioners.
Please do not come to us looking for any of these. If you are looking to cure a disease, visit a doctor. If you are looking for financial gains, visit a consultant. If you want to mend relationships, visit a counsellor.
Come to us when you are desirous of the journey beyond.
Except where otherwise noted, content on this site is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
