Yogsutras Of Patanjali

Yogsutras Of Patanjali

Samadhi Pad

Samadhi Pad (1.19)

Yogsutras Of Patanjali

Samadhi Pad

Samadhi Pad (1.19)

Samadhi Pad (1.19)

Samadhi Pad (1.19)

Bhavpratyayovidehprakritilayaanaam

Bhavpratyayovidehprakritilayaanaam

Bhavpratyayovidehprakritilayaanaam

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Word Meanings

Word Meanings

Word Meanings

Bhav - To be, with
Pratyay - Object of focus
Videh - Bodyless, beyond the body
Prakritilayanaam - Merged with prakriti (creation)

Bhav - To be, with
Pratyay - Object of focus
Videh - Bodyless, beyond the body
Prakritilayanaam - Merged with prakriti (creation)

Bhav - To be, with
Pratyay - Object of focus
Videh - Bodyless, beyond the body
Prakritilayanaam - Merged with prakriti (creation)

Key Takeaways:

Key Takeaways:

Key Takeaways:

While keeping the focus on one point (bhava pratyaya), losing the awareness of body, moving beyond the limits of the physical, and merging with prakriti (Creation).

Our body is unreal, it is temporary and forever changing, moving towards destruction. Identifying our self as the body (under the influence of buddhi), we limit our self to the pleasures of the five senses – to me, myself. Sage Patanjali prescribes the sanskar of expanding oneself beyond the body (individual elements and individual consciousness) and being one with the Creation (universal elements and universal consciousness) in totality. This is achieved by maintaining the awareness of the pratyay (object of focus). For example, for a shishya, it is focus on Guru, which takes him/her beyond the body and in union with Creation.

While keeping the focus on one point (bhava pratyaya), losing the awareness of body, moving beyond the limits of the physical, and merging with prakriti (Creation).

Our body is unreal, it is temporary and forever changing, moving towards destruction. Identifying our self as the body (under the influence of buddhi), we limit our self to the pleasures of the five senses – to me, myself. Sage Patanjali prescribes the sanskar of expanding oneself beyond the body (individual elements and individual consciousness) and being one with the Creation (universal elements and universal consciousness) in totality. This is achieved by maintaining the awareness of the pratyay (object of focus). For example, for a shishya, it is focus on Guru, which takes him/her beyond the body and in union with Creation.

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Dhyan Foundation

A-80, South Extension Part II,

New Delhi-49, India

+91-9999567895

Dhyan Foundation

Visitors Please Note! Dhyan Foundation does not promise or claim to perform any miracles, healings or demonstrate supernatural powers to the practitioners. Please do not come to us looking for any of these. If you are looking to cure a disease, visit a doctor. If you are looking for financial gains, visit a consultant. If you want to mend relationships, visit a counsellor. Come to us when you are desirous of the journey beyond.

Except where otherwise noted, content on this site is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Dhyan Foundation

A-80, South Extension Part II,

New Delhi-49, India

+91-9999567895

Dhyan Foundation

Visitors Please Note! Dhyan Foundation does not promise or claim to perform any miracles, healings or demonstrate supernatural powers to the practitioners. Please do not come to us looking for any of these. If you are looking to cure a disease, visit a doctor. If you are looking for financial gains, visit a consultant. If you want to mend relationships, visit a counsellor. Come to us when you are desirous of the journey beyond.

Except where otherwise noted, content on this site is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.