Yogsutras Of Patanjali
Yogsutras Of Patanjali
Samadhi Pad
Samadhi Pad (1.25)
Yogsutras Of Patanjali
Samadhi Pad
Samadhi Pad (1.25)
Samadhi Pad (1.25)
Samadhi Pad (1.25)
tatraniratishayamsarvagyabeejam
tatraniratishayamsarvagyabeejam
tatraniratishayamsarvagyabeejam
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Word Meanings
Word Meanings
Word Meanings
Tatra - There (in that ishvar)
Niratishayam - Unsurpassed, which has no highest point
Sarvagya - All-knowing, omniscient
Beejam - Seed/potential
Tatra - There (in that ishvar)
Niratishayam - Unsurpassed, which has no highest point
Sarvagya - All-knowing, omniscient
Beejam - Seed/potential
Tatra - There (in that ishvar)
Niratishayam - Unsurpassed, which has no highest point
Sarvagya - All-knowing, omniscient
Beejam - Seed/potential
Key Takeaways:
Key Takeaways:
Key Takeaways:
In that Ishvar dwells the seed of limitless, unsurpassed gyan, this gyan has no highest point, it is unending/infinite.
If you are engaged in the limited and unreal, you miss the essence or reality of Creation. For example, if you are busy observing a squirrel cracking a nut in the garden, till you are focussed there, you are oblivious to the complete picture of the garden. Dhyan of Ishvar, the frequency which is beyond the ambit of klesh, karma, vipaak and ashaya, uplifts the being from the mundane aspects of Creation, from unreality and when that happens, the reality (ultimate gyan) of Creation dawns. Hence, in contemplation of Ishvar lies the seed of limitless gyan.
In that Ishvar dwells the seed of limitless, unsurpassed gyan, this gyan has no highest point, it is unending/infinite.
If you are engaged in the limited and unreal, you miss the essence or reality of Creation. For example, if you are busy observing a squirrel cracking a nut in the garden, till you are focussed there, you are oblivious to the complete picture of the garden. Dhyan of Ishvar, the frequency which is beyond the ambit of klesh, karma, vipaak and ashaya, uplifts the being from the mundane aspects of Creation, from unreality and when that happens, the reality (ultimate gyan) of Creation dawns. Hence, in contemplation of Ishvar lies the seed of limitless gyan.
In that Ishvar dwells the seed of limitless, unsurpassed gyan, this gyan has no highest point, it is unending/infinite.
If you are engaged in the limited and unreal, you miss the essence or reality of Creation. For example, if you are busy observing a squirrel cracking a nut in the garden, till you are focussed there, you are oblivious to the complete picture of the garden. Dhyan of Ishvar, the frequency which is beyond the ambit of klesh, karma, vipaak and ashaya, uplifts the being from the mundane aspects of Creation, from unreality and when that happens, the reality (ultimate gyan) of Creation dawns. Hence, in contemplation of Ishvar lies the seed of limitless gyan.
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Search Yogsutras
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Animal Helpline
+91-9999099423
Visitors Please Note! Dhyan Foundation does not promise or claim to perform any miracles, healings or demonstrate supernatural powers to the practitioners.
Please do not come to us looking for any of these. If you are looking to cure a disease, visit a doctor. If you are looking for financial gains, visit a consultant. If you want to mend relationships, visit a counsellor.
Come to us when you are desirous of the journey beyond.
Except where otherwise noted, content on this site is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Animal Helpline
+91-9999099423
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Visitors Please Note! Dhyan Foundation does not promise or claim to perform any miracles, healings or demonstrate supernatural powers to the practitioners.
Please do not come to us looking for any of these. If you are looking to cure a disease, visit a doctor. If you are looking for financial gains, visit a consultant. If you want to mend relationships, visit a counsellor.
Come to us when you are desirous of the journey beyond.
Except where otherwise noted, content on this site is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
