
Yogsutras Of Patanjali
Yogsutras Of Patanjali

Samadhi Pad
Samadhi Pad (1.40)

Yogsutras Of Patanjali

Samadhi Pad
Samadhi Pad (1.40)
Samadhi Pad (1.40)
Samadhi Pad (1.40)
Paramanu Parammahattvaantah Asya Vashikaarah
Paramanu Parammahattvaantah Asya Vashikaarah
Paramanu Parammahattvaantah Asya Vashikaarah
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Word Meanings
Word Meanings
Word Meanings
Paramanu - From the minutest
Parammahattvaantah - To the largest in magnitude
Asya - Of this (chitta)
Vashikaarah - Mastery/control
Paramanu - From the minutest
Parammahattvaantah - To the largest in magnitude
Asya - Of this (chitta)
Vashikaarah - Mastery/control
Paramanu - From the minutest
Parammahattvaantah - To the largest in magnitude
Asya - Of this (chitta)
Vashikaarah - Mastery/control
Key Takeaways:
Key Takeaways:
Key Takeaways:
The minutest of the minute and the largest of the large subjects are in complete control of this (purified chitta).
When the chitta is free of impurities, it gains control over every aspect of Creation from the subtlest of the subtle to the grossest. Whatever the sadhak puts his/her mind to, it gains complete mastery over it. There is nothing which is out of reach of such a chitta.
A direct understanding of the impurities in your chitta can be gauged by looking at your attachments. The more the attachments, the more impure is the chitta and the higher the degree of attachment, the higher the level of impurity. An impure chitta can never give a spiritual experience as you are tied.
The minutest of the minute and the largest of the large subjects are in complete control of this (purified chitta).
When the chitta is free of impurities, it gains control over every aspect of Creation from the subtlest of the subtle to the grossest. Whatever the sadhak puts his/her mind to, it gains complete mastery over it. There is nothing which is out of reach of such a chitta.
A direct understanding of the impurities in your chitta can be gauged by looking at your attachments. The more the attachments, the more impure is the chitta and the higher the degree of attachment, the higher the level of impurity. An impure chitta can never give a spiritual experience as you are tied.
The minutest of the minute and the largest of the large subjects are in complete control of this (purified chitta).
When the chitta is free of impurities, it gains control over every aspect of Creation from the subtlest of the subtle to the grossest. Whatever the sadhak puts his/her mind to, it gains complete mastery over it. There is nothing which is out of reach of such a chitta.
A direct understanding of the impurities in your chitta can be gauged by looking at your attachments. The more the attachments, the more impure is the chitta and the higher the degree of attachment, the higher the level of impurity. An impure chitta can never give a spiritual experience as you are tied.
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Search Yogsutras
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Animal Helpline
+91-9999099423
Visitors Please Note! Dhyan Foundation does not promise or claim to perform any miracles, healings or demonstrate supernatural powers to the practitioners.
Please do not come to us looking for any of these. If you are looking to cure a disease, visit a doctor. If you are looking for financial gains, visit a consultant. If you want to mend relationships, visit a counsellor.
Come to us when you are desirous of the journey beyond.
Except where otherwise noted, content on this site is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Animal Helpline
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Visitors Please Note! Dhyan Foundation does not promise or claim to perform any miracles, healings or demonstrate supernatural powers to the practitioners.
Please do not come to us looking for any of these. If you are looking to cure a disease, visit a doctor. If you are looking for financial gains, visit a consultant. If you want to mend relationships, visit a counsellor.
Come to us when you are desirous of the journey beyond.
Except where otherwise noted, content on this site is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.


