Yogsutras Of Patanjali
Yogsutras Of Patanjali
Samadhi Pad
Samadhi Pad (1.45)
Yogsutras Of Patanjali
Samadhi Pad
Samadhi Pad (1.45)
Samadhi Pad (1.45)
Samadhi Pad (1.45)
Sukshmavishyatvam chaalingparyavasaanam
Sukshmavishyatvam chaalingparyavasaanam
Sukshmavishyatvam chaalingparyavasaanam
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Word Meanings
Word Meanings
Word Meanings
Sukshma - Subtle
Vishyatvam - Subject
Cha - And
Alinga - Having no characteristic or sign, said of Supreme Being
Paryavasaanam - Conclusion, end/determination/ascertainment
Sukshma - Subtle
Vishyatvam - Subject
Cha - And
Alinga - Having no characteristic or sign, said of Supreme Being
Paryavasaanam - Conclusion, end/determination/ascertainment
Sukshma - Subtle
Vishyatvam - Subject
Cha - And
Alinga - Having no characteristic or sign, said of Supreme Being
Paryavasaanam - Conclusion, end/determination/ascertainment
Key Takeaways:
Key Takeaways:
Key Takeaways:
And the subtleness of subject can tend towards a point of indefinability.
There is a shloka in the Ishopanishad, 'purnamadah purnamidam purnaata purnam uddachyate, punasya purnamaadayah purnamevavashishyate'. That is, everything has emerged from the infinite or purna and will return back to the infinite, and in being a part of the infinite, it too is infinite. There is no upper limit to gyan, it cannot be defined for what can be defined cannot be infinite. The subtleness of the subject can be explored to the point of infinity, to indefinability…
And the subtleness of subject can tend towards a point of indefinability.
There is a shloka in the Ishopanishad, 'purnamadah purnamidam purnaata purnam uddachyate, punasya purnamaadayah purnamevavashishyate'. That is, everything has emerged from the infinite or purna and will return back to the infinite, and in being a part of the infinite, it too is infinite. There is no upper limit to gyan, it cannot be defined for what can be defined cannot be infinite. The subtleness of the subject can be explored to the point of infinity, to indefinability…
And the subtleness of subject can tend towards a point of indefinability.
There is a shloka in the Ishopanishad, 'purnamadah purnamidam purnaata purnam uddachyate, punasya purnamaadayah purnamevavashishyate'. That is, everything has emerged from the infinite or purna and will return back to the infinite, and in being a part of the infinite, it too is infinite. There is no upper limit to gyan, it cannot be defined for what can be defined cannot be infinite. The subtleness of the subject can be explored to the point of infinity, to indefinability…
Search Yogsutras
Search Yogsutras
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Animal Helpline
+91-9999099423
Visitors Please Note! Dhyan Foundation does not promise or claim to perform any miracles, healings or demonstrate supernatural powers to the practitioners.
Please do not come to us looking for any of these. If you are looking to cure a disease, visit a doctor. If you are looking for financial gains, visit a consultant. If you want to mend relationships, visit a counsellor.
Come to us when you are desirous of the journey beyond.
Except where otherwise noted, content on this site is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Animal Helpline
+91-9999099423
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Visitors Please Note! Dhyan Foundation does not promise or claim to perform any miracles, healings or demonstrate supernatural powers to the practitioners.
Please do not come to us looking for any of these. If you are looking to cure a disease, visit a doctor. If you are looking for financial gains, visit a consultant. If you want to mend relationships, visit a counsellor.
Come to us when you are desirous of the journey beyond.
Except where otherwise noted, content on this site is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
