Yogsutras Of Patanjali
Yogsutras Of Patanjali
Samadhi Pad
Samadhi Pad (1.49)
Yogsutras Of Patanjali
Samadhi Pad
Samadhi Pad (1.49)
Samadhi Pad (1.49)
Samadhi Pad (1.49)
Shrutanumaan pragyabhyaam anyavishaya vishesharthatvaat
Shrutanumaan pragyabhyaam anyavishaya vishesharthatvaat
Shrutanumaan pragyabhyaam anyavishaya vishesharthatvaat
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Word Meanings
Word Meanings
Word Meanings
Shrut - Oral, heard
Anumaan - Deduction, inference
Pragyabhyaam - Intellect
Anya - Other
Vishayaa - Subject
Vishesh - Special, characteristic, exceptional
Arthatvaat - Meaning
Shrut - Oral, heard
Anumaan - Deduction, inference
Pragyabhyaam - Intellect
Anya - Other
Vishayaa - Subject
Vishesh - Special, characteristic, exceptional
Arthatvaat - Meaning
Shrut - Oral, heard
Anumaan - Deduction, inference
Pragyabhyaam - Intellect
Anya - Other
Vishayaa - Subject
Vishesh - Special, characteristic, exceptional
Arthatvaat - Meaning
Key Takeaways:
Key Takeaways:
Key Takeaways:
Its (Ritambhara pragya's) subject is different from that of the intellect emerging from reading the scriptures, listening to lectures or drawing inference, as this corresponds to an exceptional/unique meaning.
Yoga is a subject of experience. To get the experience, practice has to be done by you, no amount of reading, listening to lectures or thinking can grant you the experience. To fathom the depths of the ocean, you need to take the plunge, sitting on the shore you cannot understand it. Similar is the experience of truth. It cannot be had by listening or inferring, for it is an entirely different subject matter altogether which cannot be understood by the brain, which is limited.
Its (Ritambhara pragya's) subject is different from that of the intellect emerging from reading the scriptures, listening to lectures or drawing inference, as this corresponds to an exceptional/unique meaning.
Yoga is a subject of experience. To get the experience, practice has to be done by you, no amount of reading, listening to lectures or thinking can grant you the experience. To fathom the depths of the ocean, you need to take the plunge, sitting on the shore you cannot understand it. Similar is the experience of truth. It cannot be had by listening or inferring, for it is an entirely different subject matter altogether which cannot be understood by the brain, which is limited.
Its (Ritambhara pragya's) subject is different from that of the intellect emerging from reading the scriptures, listening to lectures or drawing inference, as this corresponds to an exceptional/unique meaning.
Yoga is a subject of experience. To get the experience, practice has to be done by you, no amount of reading, listening to lectures or thinking can grant you the experience. To fathom the depths of the ocean, you need to take the plunge, sitting on the shore you cannot understand it. Similar is the experience of truth. It cannot be had by listening or inferring, for it is an entirely different subject matter altogether which cannot be understood by the brain, which is limited.
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Animal Helpline
+91-9999099423
Visitors Please Note! Dhyan Foundation does not promise or claim to perform any miracles, healings or demonstrate supernatural powers to the practitioners.
Please do not come to us looking for any of these. If you are looking to cure a disease, visit a doctor. If you are looking for financial gains, visit a consultant. If you want to mend relationships, visit a counsellor.
Come to us when you are desirous of the journey beyond.
Except where otherwise noted, content on this site is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Animal Helpline
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Visitors Please Note! Dhyan Foundation does not promise or claim to perform any miracles, healings or demonstrate supernatural powers to the practitioners.
Please do not come to us looking for any of these. If you are looking to cure a disease, visit a doctor. If you are looking for financial gains, visit a consultant. If you want to mend relationships, visit a counsellor.
Come to us when you are desirous of the journey beyond.
Except where otherwise noted, content on this site is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
